| 单词 |
alphabet |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
Related topics: Letters & punctuational·pha·bet /ˈælfəbet/ ●●● W3 noun [countable] SLAa set of letters, arranged in a particular order, and used in writing 字母表the Greek/Roman etc alphabet the international phonetic alphabet 国际音标Examples from the Corpusalphabet• Alphabetic systems possess an inventory of symbols, called an alphabet, to represent the individual phonemes.• The initials of businesses speed through an alphabet soup at mind-numbing speed.• the Cyrillic alphabet• The famous alphabet length below Nellies Beck saw most of the action producing five of the top six weights.• The new bureaucracy of alphabet soup agencies was in harness.• Look at the alphabet semaphore chart to find out where to place your flags.• And then we all gave thanks that there are only 26 letters in the alphabet.• Robert Woods adopts a new approach to teaching the alphabet.• The kine is analogous to a letter in the verbal alphabet.Origin alphabet (1500-1600) Late Latin alphabetum, from Greek, from alpha ( → ALPHA) + beta ( → BETA)al·pha·bet nounChineseSyllable letters, of Corpus in a arranged set a |
| 随便看 |
- canonise
- canonization
- canonize
- canonized
- canonizes
- canonizing
- canon law
- canon-law
- canonlaw
- can only
- can only hope
- can only hope/wait etc
- can only wait
- canons
- canoodle
- canoodled
- canoodles
- canoodling
- can opener
- canopener
- can-opener
- can openers
- canopied
- canopies
- canopy
- 古之人非曰位居贵要,分为尊长,而遂无可言之人、无可指之过也；非曰卑幼贫贱之人一无所知识,即有知识而亦不当言也。盖体统名分,确然不可易者,在道义之外；以道相成,以心相与,在体统名分之外。哀哉!后世之贵要尊长而遂无过也。
- 古之从仕者养人,今之从仕者养己
- 古之仕也以行其道,今之仕也以逞其欲
- 古之仕者为人,今之仕者为己
- 古之俭也,性；今之俭也,名
- 古之取士,皆本于学校,故道德一于上,而习俗成于下。|什么意思|大意|注释|出处|译文
- 古之取天下也,以民心；今之取天下也,以民命
- 古之君子不以其所能者病人,今人却以其所不能者病人。
- 古之君子,交绝不出恶声
- 古之君子入则致孝于亲,出则致节于国。|什么意思|大意|注释|出处|译文
- 古之君子,其责己也重以周,其待人也轻以约
- 古之君子,其责己也重以周,其待人也轻以约
- 古之君子,其责己也重以周,其待人也轻以约。重以周,故不怠；轻以约,故人乐为善。|什么意思|大意|注释|出处|译文
- 古之君子,爱其人也则忧其无成。|什么意思|大意|注释|出处|译文
- 古之君子,病其无能也,学之；今之君子,耻其无能也,讳之
- 古之君子病其无能也,学之；今之君子耻其无能也,讳之。
- 古之君子过则改之是什么意思
- 古之善为士》翻译与解读
- 古之圣王不尽人之情,故下之忠爱尝有余。后世不然,平日君臣相与仅足以存体面而无可感之恩,甚或拂其心而怀待逞之志,至其趋大事、犯大难,皆出于分之不得已。以不得已之心供所不欲之役,虽临时固结犹恐不亲,而上之诛求责望又复太过,故其空名积势不足以镇服人心而庇其身国。呜呼!民无自然之感而徒迫于不得不然之势,君无油然之爱而徒劫之不敢不然之威,殆哉!
- 古之圣王未有不尊师者。|什么意思|大意|注释|出处|译文
- 古之士民,各安其业,策励精神,点检心事。昼之所为,夜而思之,又思明日之所为。君子汲汲其德,小人汲汲其业,日累月进,旦兴晏息,不敢有一息惰慢之气。夫是以士无慆德,民无怠行；夫是以家给人足,道明德积。身用康强,不即于祸。今也不然,百亩之家不亲力作,一命之士不治常业,浪谈邪议,聚笑觅欢,耽心耳目之玩,骋情游戏之乐,身衣绮縠,口厌刍豢,志溺骄佚,懵然不知日用之所为,而其室家土田百物往来之费又足以荒志而养其
- 古之学者为己,今之学者为人。|什么意思|大意|注释|出处|译文
- 古之学者为己,今之学者为人。|什么意思|大意|注释|出处|译文
- 古之学者在心上做工夫,故发之外面者为盛德之符；今之学者在外面做工夫,故反之于心则为实德之病。
- 古之学者必严其师,师严然后道尊。|什么意思|大意|注释|出处|译文
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