| 单词 |
tuner |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
Related topics: Broadcastingtun·er /ˈtjuːnə $ ˈtuːnər/ noun [countable] 1. TCBthe part of a radio or television that you can change to receive different TV or radio stations 〔电视机或收音机上的〕调谐器2. a person who tunes pianos 钢琴调音师3. an electronic machine that helps you to tune a musical instrument such as a guitar 〔吉他等乐器的〕调音器Examples from the Corpustuner• Gregory's bass guitar was out of tune because of a wayward string and none of the group had guitar tuners.• The banjo-style tuners are the coolest things too.• She could feel their tension and their eyes on her as she flicked the tuner across the dial desperately.• I was fiddling with the tuner, trying to get a station with news.• The tuners are Jackson's own and feel satisfyingly smooth and efficient, with no unwanted backlash.• These sockets are followed by a useful tuner output which feeds any external guitar tuner without interrupting the signal path.tun·er nounChineseSyllable that you change of Corpus television a the part can radio or |
| 随便看 |
- Prince of darkness
- In collusion with
- Against nature
- Air-sickness
- Airscrew
- Bern
- Cotton with
- Hydraulic power plant
- Closed-door
- Church-state
- Pratique
- Pilot boat
- Hetman
- Pacers
- Freeboard
- Lie-down
- Without limit
- Day laborer
- Standard quality
- Conga line
- Normal working hours
- Delivery schedule
- Alms-house
- He-man
- Query language
- 戒除过度思考，会让你头脑轻灵
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- 戒骄戒躁，活出不平凡的伟大
- 戒骄戒躁，生活才能充满希望
- 戒骄戒躁，脚踏实地地积极进取
- 或云赠朝云》唐宋词汇评赏析|原文
- 或可是真人》原文|译文|赏析
- 或因家世余绪,得一阶半级,便自为足,全忘修学。|什么意思|大意|注释|出处|译文
- 或生而知之，或学而知之
- 或者词义,或者组词,或者造句
- 或誉人,而适足以败之；或毁人,而乃反以成之
- 或许我应该放弃了-跨一步就成功，放弃不如坚持
- 或许的意思,或许的近义词,反义词,造句
- 或许词义,或许组词,或许造句
- 或问:“怨尤之念,底是难克,奈何?”曰:“君自来怨尤,怨尤出甚底?天之水旱为虐,不怕人怨,死自死耳,水旱自若也。人之贪残无厌,不怕你尤,恨自恨耳,贪残自若也。此皆无可奈何者。今且不望君自修自责,只将这无可奈何事恼乱心肠,又添了许多痛苦,不若淡然安之,讨些便宜。”其人大笑而去。
- 或问:“格物之物是何物?曰:至善是已。如何格?曰:知止是已。《中庸》不言格物,何也?曰:舜之执两端于问察,回之择一善而服膺,皆格物也。择善与格物同否?曰:博学审问、慎思明辨皆格物也,致知诚正、修齐治平皆择善也,除了善更无物,除了择善更无格物之功。至善即中乎?曰:不中不得谓之至善,不明乎善不得谓之格物,故不明善不能诚身,不格物不能诚意。明了善,欲不诚身不得；格了物,欲不诚意不得。不格物亦能致知否?曰
- 或问:“虚灵”二字如何分别?曰:惟虚故灵。顽金无声,铸为钟磬则有声；钟磬有声,实之以物则无声。圣心无所不有而一无所有,故“感而遂通天下之故”。
- 或问:不怨不尤了,恐于事天处人上更要留心不?曰:这天人两项,千头万绪,如何照管得来?有个简便之法,只在自家身上做,一念一言一事都点检得,没我分毫不是,那祸福毁誉都不须理会。我无求祸之道而祸来,自有天耽错；我无致毁之道而毁来,自有人耽错,与我全不干涉。若福与誉是我应得底,我不加喜；是我悻得底,我且惶惧愧赧。况天也有力量不能底,人也有知识不到底,也要体悉他。却有一件紧要,生怕我不能格天动物。这个稍有欠
- 或问:中之道,尧舜传心,必有至玄至妙之理?余叹曰:只就我两人眼前说这饮酒,不为限量,不至过醉,这就是饮酒之中。这说话,不缄默,不狂诞,这就是说话之中。是作揖跪拜,不烦不疏,不疾不徐,这就是作揖跪拜之中。一事得中,就是一事底尧舜,推之万事皆然。又到那安行处,便是十全底尧舜。
- 或问:人将死而见鬼神,真耶?幻耶?曰:人寤则为真见,梦则为妄见。魂游而不附体,故随所之而见物,此外妄也。神与心离合而不安定,故随所交而成景,此内妄也。故至人无梦,愚人无梦,无妄念也。人之将死如梦然,魂飞扬而神乱于目,气浮散而邪客于心,故所见皆妄,非真有也。或有将死而见人拘系者,尤妄也。异端之语,入人骨髓,将死而惧,故常若有见。若死必有召之者,则牛羊蚊蚁之死,果亦有召之者耶?大抵草木之生枯,土石之凝
- 或问:仁义礼智发而为恻隐、羞恶、辞让、是非,便是天则否?曰:圣人发出来便是天则,众人发出来都落气质,不免有太过不及之病。只如好生一念,岂非恻隐?至以面为牺牲,便非天则。
- 或问作诗中正之法,四溟子曰:贵乎同不同之间,同则太熟,不同则太生,二者似易实难。|什么意思|大意|注释|出处|译文
- 或问修己之道,曰:无“鲜克有终”。问治人之道,曰:“无忿疾于顽”。
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