| 单词 |
transgenic |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
Related topics: Microbes, genetics, biochemtrans·gen·ic /trænzˈdʒenɪk $ træns-/ adjective technical having one or more genes from a different type of animal or plant 转基因的 transgenic mice 转基因老鼠Examples from the Corpustransgenic• Organisms that have been altered genetically by such means are said to be transformed and after transformation they are transgenic.• These transgenic mice are also of use in more classical immunological studies.• All Ea d transgenic mice lines were healthy and transmitted the Ea d transgene to their offspring.• Tests in other transgenic plant species show that protein coats taken from viruses appear to confer protection against them.• The Thompson site will produce fish and be a center for transgenic research.• We wanted to make transgenic sheep-so why not do as the mouse biologists were doing?• But one of the transgenic sheep was outstanding.trans·gen·ic adjectiveChineseSyllable Corpus from one a having genes more or |
| 随便看 |
- be out of your mind with worry
- be out of your mind with worry/grief etc
- be out on the razzle
- be out on your ear
- be out to do
- be out to do something
- be out to do sth
- be overexposed
- be overtaken by events
- be over the hump
- be over the limit
- be over your head in debt
- be own doing
- Beowulf
- be packed like sardines
- be paraded as
- be paraded as something
- be paraded as sth
- be parched
- be par for the course
- be part and parcel of
- be part and parcel of something
- be part and parcel of sth
- be parted
- be parted from
- 圣王者不贵义而贵法,法必明,令必行,则已矣
- 圣的解释|圣的意思|“圣”字的基本解释
- 圣经·领导力版
- 圣经故事：多雷插图本
- 圣经的故事
- 圣茹斯特
- 圣西门
- 圣西门的“寓言”
- 圣训
- 圣贤
- 圣贤之书不是教人专学作文字求取富贵,乃是教天下万世做人的方法
- 圣贤之私书可与天下人见,密事可与天下人知,不意之言可与天下人闻,暗室之中可与天下人窥。
- 圣贤之量空阔,事到胸中如一叶之泛沧海。
- 圣贤养得天所赋之理完,仙家养得天所赋之气完,然出阳脱壳,仙家未尝不死,特留得此气常存。性尽道全,圣贤未尝不死,只是为此理常存。若修短存亡,则又系乎气质之厚薄,圣贤不计也。
- 圣贤只在与人同欲恶,“己欲立而立人,己欲达而达人”,“我不欲人之加诸我也,吾亦欲无加诸人”,便是圣人。能近取譬,施诸己而不愿,亦勿施于人,便是贤者。专所欲于己,施所恶于人,便是小人。学者用情,只在此二字上体认,最为吃紧,充得尽时,六合都是一个,有甚人己。
- 圣贤处天下事,委曲纡徐,不轻徇一己之情,以违天下之欲,以破天下之防。是故道有不当直,事有不必果者,此类是也。譬之行道然,循曲从远,顺其成迹,而不敢以欲速适己之便者,势不可也。若必欲简捷直遂,则两京程途,正以绳墨,破城除邑,塞河夷山,终有数百里之近矣,而人情事势不可也。是以处事要逊以出之,而学者接物怕径情直行。
- 圣贤学问是一套,行王道必本天德。后世学问是两截,不修己,只管治人。
- 圣贤把持得“义”字最干净,无分毫“利”字干扰。众人才有义举,便不免有个“利”字来扰乱,“利”字不得,便做“义”字不成。
- 圣贤用刚只够济那一件事便了,用明只够得那件情便了,分外不剩分毫。所以做事无痕迹,甚浑厚,事既有成而亦无议。
- 圣达节,次守节,下失节
- 圣达节,次守节,下失节。|什么意思|大意|注释|出处|译文
- 圣门后世亦有炎凉
- 圣门学问心诀,只是不做贼就好。或问之,曰:做贼是个自欺心、自利心,学者于此二心一毫摆脱不尽,与做贼何异?
- 圣门工夫有两途:“克己复礼”,是领恶以全好也,四夷靖则中国安。“先立乎其大者”,是正己而物正也,内顺治则外威严。
- 圣马丁
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