| 单词 |
intimidate |
| 分类 |
翻译、意思、用法、释义、英译汉、汉译英、英汉双解词典 |
| 释义 |
in·tim·i·date /ɪnˈtɪmədeɪt/ ●○○ verb [transitive] 1 THREATENto frighten or threaten someone into making them do what you want 恐吓，恫吓，威胁〔某人做某事〕intimidate somebody into doing something They tried to intimidate the young people into voting for them. 他们试图胁迫年轻人投票给他们。 Attempts to intimidate her failed. 恐吓她的企图失败了。2 to make someone feel worried and not confident 使害怕，使失去信心 The whole idea of going to Oxford intimidated me. 一想到要去牛津大学，我就信心全无。 —intimidation /ɪnˌtɪməˈdeɪʃən/ noun [uncountable] She had endured years of intimidation and violence. 她忍受了多年的恐吓和暴力。 the intimidation of voters 对选民的恐吓→ See Verb tableExamples from the Corpusintimidate• He's being kept in jail until the trial so that he can't intimidate any of the witnesses.• Large audiences don't intimidate him.• Some workers are saying that they were intimidated into accepting the pay cuts, with threats of job losses.• In the former Soviet Union, the KGB was used to intimidate those who disagreed with the Communist Party.• The boss is quite tough, but don't let him intimidate you.Origin intimidate (1600-1700) Medieval Latin past participle of intimidare, from Latin timidus; → TIMIDin·tim·i·date verbChineseSyllable do or threaten frighten to them someone into Corpus making |
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- 为政之道,以不扰为安,以不取为与,以不害为利,以行所无事为兴废起弊。
- 为政之道,以顺民心为本,以厚民生为本,以安而不扰为本
- 为政之道,第一要德感诚孚,第二要令行禁止。令不行,禁不止,与无官无政同,虽尧舜不能治一乡,而况天下乎?
- 为政以徇私、弭谤、违道、干誉为第一耻,为人上者自有应行道理,合则行,不合则去。若委曲迁就,计利虑害,不如奉身而退。孟子谓枉尺直寻,不可推起来。虽枉一寸,直千尺,恐亦未可也。或曰:处君亲之际,恐有当枉处。曰:当枉则不得谓之枉矣,是谓权以行经,毕竟是直道而行。
- 为政以德,譬如北辰,居其所而众星共之
- 为政以德,譬如北辰,居其所而众星共之。|什么意思|大意|注释|出处|译文
- 为政以问察为第一要,此尧舜治天下之妙法也。今人塞耳闭目,只恁独断,以为宁错勿问,恐蹈耳软之病,大可笑。此不求本原耳。吾心果明,则择众论以取中,自无偏听之失。心一愚暗,即询岳牧刍荛,尚不能自决,况独断乎?所谓独断者,先集谋之谓也。谋非集众不精,断非一己不决。
- 为政先以扶持世教为主,在上者一举措间而世教之隆污、风俗之美恶系焉。若不管大体如何而执一时之偏见,虽一事未为不得,而风化所伤甚大,是谓乱常之政,先王慎之。
- 为政名言
- 为政名言
- 为政名言
- 为政必立善法,俾可以垂久而传远
- 为政智慧
- 为政者不赏私劳,不罚私怨
- 为政者不赏私劳,不罚私怨。|什么意思|大意|注释|出处|译文
- 为政者的学与思
- 为政者的学与思
- 为政者立科条、发号令,宁宽些儿,只要真实行,永久行。若法极精密而督责不严、综核不至,总归虚弥,反增烦扰。此为政者之大戒也。
- 为政者,莫善于清其吏也。|什么意思|大意|注释|出处|译文
- 为政者贵因时。事在当因,不为后人开无故之端；事在当革,不为后人长不救之祸。
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