| 单词 |
well-heeled |
| 释义 |
ˌwell-ˈheeled adjective informal RICHrich 有钱的；富有的 a well-heeled businessman 有钱的生意人Examples from the Corpuswell-heeled• Moreover commercial banks today mainly lend to well-heeled borrowers in their own countries.• John, of course, had long since lost his northern accent and took delight in his appearance as the well-heeled businessman.• It appeared to be a well-heeled golfer's dream.• Typically, deaths in well-heeled Hampstead or Westminster were far fewer than in the hovels of Rotherhithe and the stews of Islington.• And baseball will certainly have more critics ready to decry well-heeled owners buying pennants.• There weren't, and still aren't, that many truly well-heeled people here.• Peasants in cowboy hats have replaced well-heeled tourists beside a pool now filled only with two inches of green scum.• And well-heeled were they, what with the oil revenues and all. 33.ˌwell-ˈheeled adjectiveChineseSyllable Corpus rich |
| 随便看 |
- close with somebody
- close with somebody/something
- close with something
- close with sth
- close work
- close your doors
- close your doors to
- close your doors to sb
- close your doors (to somebody)
- close your doors to somebody
- close your ears to
- close your ears to something
- close your ears to sth
- close/you're close/that's close
- close your eyes to
- close your eyes to something
- close your eyes to sth
- close your mind against
- close your mind against something
- close your mind against sth
- close your mind to
- close your mind to/against something
- close your mind to something
- close your mind to sth
- closing
- 它山之石,可以攻玉
- 它山之石,可以攻玉
- 它的格律怎样》鉴赏
- 宇内有三权:天之权曰祸福,人君之权曰刑赏,天下之权曰褒贬。祸福不爽,曰天道之清平,有不尽然者,夺于气数。刑赏不忒,曰君道之清平,有不尽然者,限于见闻,蔽于喜怒。褒贬不诬,曰人道之清平,有不尽然者,偏于爱憎,误于声响。褒贬者,天之所恃以为祸福者也,故曰“天视自我民视,天听自我民听”。君之所恃以为刑赏者也,故曰“好人之所恶,恶人之所好,是谓拂人之性”。褒贬不可以不慎也,是天道、君道之所用也。一有作好作
- 宇宙内主张万物底只是一块气,气即是理。理者,气之自然者也。
- 宇宙内事,皆备此身,即一种未完,一毫未尽,便是一分破绽；天地间生,莫非吾体,即一夫不获,一物失所,便是一处疮痍。
- 宇宙内原来是一个,才说同,便不是。
- 宇宙内大情种,男女居其第一。圣王不欲裁割而矫拂之,亦不能裁割矫拂也。故通之以不可已之情,约之以不可犯之礼,绳之以必不赦之法,使纵之而相安相久也。圣人亦不若是之亟也,故五伦中父子、君臣、兄弟、朋友,笃了又笃,厚了又厚,惟恐情意之薄。惟男女一伦是圣人苦心处,故有别先自夫妇始,本与之以无别也,而又教之以有别,况有别者而肯使之混乎?圣人之用意深矣,是死生之衢而大乱之首也,不可以不慎也。
- 宇宙发展史概论
- 宇宙大爆炸的理论
- 宇宙有三纲,智巧者不能逃也。一王法,二天理,三公论。可畏哉!
- 宇文元质《于飞乐》原文与历代鉴赏评论
- 宇文虚中
- 宇文虚中》赏析
- 宇治拾遗物语
|