英语词汇“stymie”的翻译、意思、用法、释义-英汉双解词典-DIY生活网

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单词	stymie
释义	sty·mie /ˈstaɪmi/ verb [transitive] informalPREVENT to prevent someone from doing what they have planned or want to do 阻碍，妨碍，使不能实施 SYN thwart Investigators have been stymied by uncooperative witnesses. 由于目击者不合作，调查人员的工作受阻。→ See Verb tableExamples from the Corpusstymie• So the Republican sneak-it-through strategy is mostly stymied.• The Middle East peace process was stalemated; negotiations were stymied.• Such a relationship will certainly stymie a positive editorial association.• Gao Yang twisted himself around the tree just in time to see Gao Ma stymied by the obstacle.• The investigation has been stymied by witnesses who refuse to cooperate.• They relished every chance to stymie him.• He typified a decade in which financial machinations stymied long-term corporate growth.• Political problems which might have stymied Solomon were resolved in a pun or an epigram.Origin stymie (1800-1900) Perhaps from Scottish English, “person who cannot see well”sty·mie verbChineseSyllable what from someone doing to they Corpus prevent
随便看	the-pacific-rim-countries the Pacific Ring of Fire the paddington train crash the-paddington-train-crash the pageant of the pageant of something the pageant of sth the pain barrier the painted desert the-painted-desert the pair of them the pair of you the pair of you/them the Paiute the palace thepalace the-palace the Palace the palace of westminster the-palace-of-westminster the palestine liberation organization the-palestine-liberation-organization the palestine national authority the-palestine-national-authority the palestinian national authority 圣经的故事圣茹斯特圣西门圣西门的“寓言” 圣训圣贤圣贤之书不是教人专学作文字求取富贵,乃是教天下万世做人的方法圣贤之私书可与天下人见,密事可与天下人知,不意之言可与天下人闻,暗室之中可与天下人窥。圣贤之量空阔,事到胸中如一叶之泛沧海。圣贤养得天所赋之理完,仙家养得天所赋之气完,然出阳脱壳,仙家未尝不死,特留得此气常存。性尽道全,圣贤未尝不死,只是为此理常存。若修短存亡,则又系乎气质之厚薄,圣贤不计也。圣贤只在与人同欲恶,“己欲立而立人,己欲达而达人”,“我不欲人之加诸我也,吾亦欲无加诸人”,便是圣人。能近取譬,施诸己而不愿,亦勿施于人,便是贤者。专所欲于己,施所恶于人,便是小人。学者用情,只在此二字上体认,最为吃紧,充得尽时,六合都是一个,有甚人己。圣贤处天下事,委曲纡徐,不轻徇一己之情,以违天下之欲,以破天下之防。是故道有不当直,事有不必果者,此类是也。譬之行道然,循曲从远,顺其成迹,而不敢以欲速适己之便者,势不可也。若必欲简捷直遂,则两京程途,正以绳墨,破城除邑,塞河夷山,终有数百里之近矣,而人情事势不可也。是以处事要逊以出之,而学者接物怕径情直行。圣贤学问是一套,行王道必本天德。后世学问是两截,不修己,只管治人。圣贤把持得“义”字最干净,无分毫“利”字干扰。众人才有义举,便不免有个“利”字来扰乱,“利”字不得,便做“义”字不成。圣贤用刚只够济那一件事便了,用明只够得那件情便了,分外不剩分毫。所以做事无痕迹,甚浑厚,事既有成而亦无议。