英语词汇“sth claim to fame”的翻译、意思、用法、释义-英汉双解词典-DIY生活网

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单词	sth claim to fame
释义	请查阅somebody's/something's claim to fame
随便看	somebody can stick something somebody can stuff something somebody can't abide somebody somebody can't abide somebody/something somebody can't abide something somebody can take a joke somebody can take it or leave it somebody can't be bothered somebody can't be bothered to do something somebody can't can hardly wait somebody can't compete with somebody somebody can't/couldn't be bothered (to do something) somebody can't do something to save her life somebody can't do something to save his/her life somebody can't do something to save his life somebody can't get it into their skull somebody can't get it into their (thick) skull somebody can't get it into their thick skull somebody can't have it both ways somebody can't help (doing) something somebody can't help doing something somebody can't help noticing something somebody can't help something somebody can't wait/can hardly wait somebody can't wait hardly wait 古人事业精专,志向果确,一到手便做,故孔子治鲁三月而教化大行。今世居官,奔走奉承,簿书期会,不紧要底虚文,先占了大半工夫,况平日又无修政立事之心、急君爱民之志,蹉跎因循,但以浮泛之精神了目前之俗事。即有志者,亦不过将正经职业带修一二足矣。谁始此风?谁甚此风?谁当责任而不易此风?此三人之罪不止于罢黜矣。古人云:“声色之于以化民,末也。”这个末,好容易底。近世声色不行,动大声色,大声色不行,动大刑罚,大刑罚才济得一半事,化不化全不暇理会。常言三代之民与礼教习,若有奸宄,然后丽刑。如腹与菽粟偶一失调,始用药饵。后世之民与刑罚习,若德化,不由日积月累,如孔子之“三年”,“王者之必世”,骤使欣然向道,万万不能。譬之刚腹硬腹之人,服大承气汤三五剂始觉,而却以四物君子补之,非不养人,殊与疾悖而反生他症矣。却古人从政的规矩古人倦夜长,尚秉烛游,况少年白昼而掷之乎。\|什么意思\|大意\|注释\|出处\|译文古人勤学,有握锥投斧,照雪聚萤,锄则带经,牧则编简,亦为勤笃。\|什么意思\|大意\|注释\|出处\|译文古人名望相近则相得,今人名望相近则相妒。古人唱歌兼唱情,今人唱歌唯唱声古人学问无遗力,少壮功夫老始成。\|什么意思\|大意\|注释\|出处\|译文古人学问无遗力,少壮功夫老始成。\|什么意思\|大意\|注释\|出处\|译文古人学问无遗力,少壮工夫老始成古人慎言,每云“有余不敢尽”。今人只尽其余还不成大过,只是附会支吾,心知其非而取辩于口,不至屈人不止,则又尽有余者之罪人也。古人所以恤邻里者,为其贫富可以相资,缓急可以相助。\|什么意思\|大意\|注释\|出处\|译文古人无无益之文章,其明道也,不得不形而为言；其发言也,不得不成而为文。所谓因文见道者也,其文之古今工拙无论。唐宋以来渐尚文章,然犹以道饰文,意虽非古而文犹可传。后世则专为文章矣,工其辞语,涣其波澜,炼其字句,怪其机轴,深其意指,而道则破碎支离,晦盲否塞矣。是道之贼也,而无识者犹以文章崇尚之,哀哉! 古人有什么敬称和谦称古人欲达勤诵经,今世图官免治生