| 单词 |
bespeak |
| 释义 |
be·speak /bɪˈspiːk/ verb (past tense bespoke /-ˈspəʊk $ -ˈspoʊk/, past participle bespoken /-ˈspəʊkən $ -ˈspoʊ-/) [transitive] literary SIGN/INDICATIONto be a sign of something 显示,表示→ See Verb tableExamples from the Corpusbespeak• It requires the individual to communicate by word and sign his acceptance of the political ideas it thus bespeaks.• Empson's criticism bespeaks a man of some social rank, and in manner it is appropriately insouciant and grand.• Those data bespeak a movement without a compelling product to sell.• Two other reports Tuesday bespoke consumer mettle and retail strength.• It recognizes that a voice developed amid inequality does not bespeak inferiority.• Needlessly to hamper working animals bespeaks more eloquently of bad husbandry.• His speech bespoke the country's mood of hope and confidence.be·speak verbChineseSyllable be something to sign a of Corpus |
| 随便看 |
- Chronology-topic Fourth of July, the
- Chronology-topic Fri.
- Chronology-topic Fri.
- Chronology-topic Friday
- Chronology-topic Friday
- Chronology-topic Good Friday
- Chronology-topic Good Friday
- Chronology-topic Greenwich Mean Time
- Chronology-topic Greenwich Mean Time
- Chronology-topic Gregorian calendar
- Chronology-topic Gregorian calendar
- Chronology-topic guy
- Chronology-topic guy
- Chronology-topic Guy Fawkes Night
- Chronology-topic Guy Fawkes Night
- Chronology-topic half-hourly
- Chronology-topic half-hourly
- Chronology-topic half-yearly
- Chronology-topic half-yearly
- Chronology-topic Halloween
- Chronology-topic Halloween
- Chronology-topic hand
- Chronology-topic hand
- Chronology-topic Hanukkah
- Chronology-topic Hanukkah
- 恒河沙数是什么意思
- 恒河沙数是什么意思
- 恒煦《咏月》
- 恒煦《送弟参军》
- 恒言“平稳”二字极可玩,盖天下之事惟平则稳。行险亦有得底,终是不稳,故君子居易。
- 恒言“疏懒勤谨”,此四字每相因。懒生疏,谨自勤。圣贤之身岂生而恶逸好劳哉?知天下皆惰慢则百务废弛,而乱亡随之矣。先正云:古之圣贤未尝不以怠惰荒宁为惧,勤励不息自强。曰惧曰强,而圣贤之情见矣。所谓“忧勤惕励”者也,惟忧故勤,惟惕故励。
- 恒顺《姑苏行诔刘三秀》
- 恒顺《游中南海瀛台读乾隆人字柳诗碑》
- 恒顺《登八达岭长城抒怀》
- 恒顺《莲花池畔杂咏》
- 恒顺《观满族歌舞有感》
- 恒顺《谒太祖高皇帝之陵祭大妃阿巴亥》
- 恒顺《题爱新觉罗·乌拉熙春《满语语法》一书》
- 恕乃接物之要》原文|译文|赏析
- 恕人有六:或彼识见有不到处,或彼听闻有未真处,或彼力量有不及处,或彼心事有所苦处,或彼精神有所忽处,或彼微意有所在处。先此六恕,而命之不从,教之不改,然后可罪也已。是以君子教人而后责人,体人而后怒人。
|