| 单词 |
befit |
| 释义 |
be·fit /bɪˈfɪt/ verb (befitted, befitting) [transitive] formal SUITABLEto be proper or suitable for someone or something 适合，适宜 As befits a castle of such national importance, there are many stories connected with its history. 这是一个对国家而言如此重要的古堡，理所当然流传着许许多多和它有关的历史故事。→ See Verb tableExamples from the Corpusbefit• It should have been cold and raining as befitted a funeral.• They gave him a funeral befitting a national hero.• As befits its relatively young geological age, the specimen is preserved with its original shell material.• It is an extremely arduous and difficult process, as befits something which is of such vital importance to us.• As befits the owners of an elitist newspaper, the Sulzbergers are patricians.• They believe, because they want to believe it, that he is offering disinterested advice, as best befits their needs.be·fit verbChineseSyllable to for someone be Corpus proper or or something suitable |
| 随便看 |
- Tourism-topic holiday camp
- Tourism-topic holiday home
- Tourism-topic holiday home
- Tourism-topic hostel
- Tourism-topic hostel
- Tourism-topic hostelry
- Tourism-topic hostelry
- Tourism-topic hotel
- Tourism-topic hotel
- Tourism-topic hotelier
- Tourism-topic hotelier
- Tourism-topic housekeeper
- Tourism-topic housekeeper
- Tourism-topic inn
- Tourism-topic inn
- Tourism-topic Lilo
- Tourism-topic Lilo
- Tourism-topic low season
- Tourism-topic low season
- Tourism-topic mecca
- Tourism-topic mecca
- Tourism-topic motel
- Tourism-topic motel
- Tourism-topic motor home
- Tourism-topic motor home
- 君子之学,死而后已
- 君子之学贵一,一则明,明则有功
- 君子之学进于道,小人之学进于利
- 君子之德风,小人之德草。草上之风,必偃
- 君子之志,所虑者岂止一身,直虑及天下千万世。小人之虑,一朝之急,曾不遑恤其身。|什么意思|大意|注释|出处|译文
- 君子之性,未必尽照,及学也,骢明无蔽,心智无滞。|什么意思|大意|注释|出处|译文
- 君子之所为孝者,先意承志,谕父母于道。|什么意思|大意|注释|出处|译文
- 君子之所以教者五:有如时雨化之者,有成德者,有达财者,有答问者,有私淑艾者,此五者,君子之所以教也。|什么意思|大意|注释|出处|译文
- 君子之所以贵玉而贱珉者是什么意思
- 君子之所持循只有两条路,非先圣之成规,则时王之定制,此外悉邪也,俗也,君子不由。
- 君子之所贵者,迁善惧其不及,改恶恐其有余。|什么意思|大意|注释|出处|译文
- 君子之接如水,小人之接如醴；君子淡以成,小人甘以坏
- 君子之接如水,小人之接如醴；君子淡以成,小人甘以坏。|什么意思|大意|注释|出处|译文
- 君子之教人也,能妙夫因材之术,不能变其各具之质。譬之地然,发育万物者,其性也。草得之而为柔,木得之而为刚,不能使草之为木,而木之为草也。是故君子以人治人,不以我治人。
- 君子之教喻也,道而弗牵,强而弗抑,开而弗达
|