| 单词 |
Moorish |
| 释义 |
Related topics: Nationality & race, HistoryMoor·ish /ˈmʊərɪʃ $ ˈmʊr-/ adjective SANSHrelating to the Moors 摩尔人的 Moorish architecture 摩尔式建筑Examples from the CorpusMoorish• Around them, laid out flatly, are the 12 apostles each occupying a Moorish arched doorway.• There were Moorish arches everywhere and huge earthenware pots filled with whispery green ferns and bright geraniums and spiky yuccas.• At Cairo Central there were long side and head buildings, with a fine corner tower embellished with Moorish arches.• Moorish architecture in Spain• Gold embroidered cape showing the influence of Moorish art in the design of lions attacking camels.• The illuminated Moorish fountain in the cinema foyer contained goldfish.• There are ancient passageways full of shops and in the old, Moorish quarter there is a market.• It was introduced to the island by the Moorish slaves of the early colonists.Moor·ish adjectiveChineseSyllable Moors to relating Corpus the |
| 随便看 |
- knock spots off
- knock spots off sb
- knock spots off somebody
- knock spots off somebody/something
- knock spots off something
- knock spots off sth
- knock sth back
- knock sth down
- knock sth into a cocked hat
- knock sth into sb
- knock sth into shape
- knock sth on the head
- knock sth over
- knock sth together
- knock sth up
- knock the bottom out of
- knock the bottom out of something
- knock the bottom out of sth
- knock the daylights out of
- knock the daylights out of sb
- knock the daylights out of somebody
- knock the living daylights out of
- knock the living daylights out of sb
- knock the living daylights out of somebody
- knock the stuffing out of
- 天下之事,真知再没个不行,真行再没个不诚,真诚之行再没个不自然底。自然之行不至其极不止,不死不止,故曰“明则诚”矣。
- 天下之事,苟善处之,虽悔,可以成功；不善处之,虽利,反以为害
- 天下之事,虑之贵详,行之贵力
- 天下之事,要其终而后知君子之用心；君子之建立,要其成而后见事功之济否。可奈庸人俗识,谗夫利口,君子才一施设辄生议论,或附会以诬其心,或造言以甚其过,是以志趣不坚、人言是恤者辄灰心丧气,竟不卒功。识见不真、人言是听者辄罢君子之所为,不使终事。呜呼!大可愤心矣。古之大建立者,或利于千万世而不利于一时,或利于千万人而不利于一人,或利于千万事而不利于一事。其有所费也似贪,其有所劳也似虐,其不避嫌也易以招摘
- 天下之势不盛则衰,天下之治不进则退
- 天下之势,积渐成之也。无忽一毫,舆羽折轴者,积也；无忽寒露,寻至坚冰者,渐也。自古天下国家身之败亡,不出“积渐”二字。积之微,渐之始,可为寒心哉!
- 天下之势,顿可为也,渐不可为也。顿之来也骤,渐之来也远。顿之著力在终,渐之著力在始。
- 天下之势,顿可为也,渐不可为也。顿之来也骤,骤多无根；渐之来也深,深则难撼。顿著力在终,渐著力在始。
- 天下之大防五,不可一毫溃也,一溃则决裂不可收拾。宇内之大防,上下名分是已；境外之大防,夷夏出入是已；一家之大防,男女嫌微是已；一身之大防,理欲消长是已；万世之大防,道脉纯杂是已。
- 天下之存亡系两字,曰“天命”。天命之去就系两字,曰“人心”。
- 天下之患莫大于有所恃:恃财者终以财败,恃势者终以势败,恃智者终以智败,恃力者终以力败
- 天下之患,莫大于苟可以而止。养颓靡不复振之习,成极重不可反之势,皆“苟可以”三字为之也。是以圣人之治身也勤励不息,其治民也鼓舞不倦,不以无事废常规,不以无害忽小失。非多事,非好劳也,诚知夫天下之事,廑未然之忧者尚多或然之悔,怀太过之虑者犹贻不及之忧,兢慎始之图者不免怠终之患故耳。
- 天下之政,非贤不理；天下之业,非贤不成
- 天下之本在国,国之本在家,家之本在身
- 天下之民皆朝廷之民,皆天地之民,皆吾民。
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