| 单词 |
long-lived |
| 释义 |
long-lived /ˌlɒŋ ˈlɪvd◂ $ ˌlɒːŋ ˈlaɪvd/ adjective LONG TIMEliving or existing for a long time 长寿的；长期存在的 OPP short-lived Ostriches are long-lived birds. 鸵鸟是长寿的鸟类。 the band’s long-lived appeal 这个乐队经久不衰的魅力Examples from the Corpuslong-lived• But that apparent growth may not be long-lived.• They were also amazingly healthy, immensely potent sexually, and unusually long-lived.• Typically, the highest dividends are paid by stable, long-lived companies.• Key among them is the problem facing most developed countries of how to fund reasonably comfortable retirements for an increasingly long-lived population.• They are a long-lived species and a pair will not lay eggs every year.• Bream are a long-lived species and a six or seven pound fish is likely to be an elderly one.• This is critical for Beaujolais, for it is not a long-lived wine.long-lived adjectiveChinese existing living for long Corpus a or time |
| 随便看 |
- stiff wind/breeze
- stiffy
- stifle
- stifled
- stifles
- stifling
- stifling
- stigma
- stigmas
- stigmata
- stigmatise
- stigmatization
- stigmatize
- stigmatized
- stigmatizes
- stigmatizing
- st ignatius loyola
- st-ignatius-loyola
- st ignatius of loyola
- st-ignatius-of-loyola
- st ignatius (of) loyola
- st-ignatius-(of)-loyola
- stile
- stiles
- stiletto
- 天下之民,知安而不知危,能逸而不能劳,此臣所谓大患也。|什么意思|大意|注释|出处|译文
- 天下之治乱,不在一姓之兴亡,而在万民之忧乐
- 天下之治乱只在“相责各尽”四字。
- 天下之治,天下之贤共理之。|什么意思|大意|注释|出处|译文
- 天下之物,纡徐柔和者多长,迫切躁急者多短。故烈风骤雨,无崇朝之威；暴涨狂澜,无三日之势。催拍促调,非百板之声；疾策紧衔,非千里之辔。人生寿夭祸福,无一不然。褊急者可以思矣。
- 天下之祸,多隐成而卒至,或偶激而遂成。隐成者贵预防,偶激者贵坚忍。
- 天下之祸,成于怠忽者居其半,成于激迫者居其半。惟圣人能销祸于未形,弭患于既著,夫是之谓知微知彰。知微者不动声色,要在能察几；知彰者不激怒涛,要在能审势。呜呼!非圣人之智,其谁与于此。
- 天下之祸非偶然而成也,有辏合,有搏激,有积渐。辏合者杂而不可解,在天为风雨雷电,在身为多过,在人为朋奸,在事为众恶遭会,在病为风寒暑湿合而成痹。搏激者勇而不可御,在天为迅雷大雹,在身为忿恨,在人为横逆卒加,在事为骤感成凶,在病为中寒暴厥。积渐者极重而不可反,在天为寒暑之序,在身为罪恶贯盈,在人为包藏待逞,在事为大蔽极坏,在病为血气衰羸,痰火蕴郁,奄奄不可支。此三成者,理势之自然,天地万物皆不能外。
- 天下之福,莫大于无欲；天下之祸,无大于不知足
- 天下之至柔》翻译与解读
- 天下之至柔,驰骋天下之至坚
- 天下之至柔,驰骋天下之至坚。|什么意思|大意|注释|出处|译文
- 天下之财,生者一人,食者九人；兴者四人,害者六人。其冻馁而死者,生之人十九,食之人十一。其饱暖而乐者,害之人十九,兴之人十一。呜呼!可为伤心矣。三代之政行,宁有此哉!
- 天下之贤,与天下用之,何必出于己
- 天下事不是一人做底,故舜五臣、周十乱,其余所用皆小德小贤,方能兴化致治。天下事不是一时做底,故尧舜相继百五十年,然后黎民于变；文武周公相继百年,然后教化大行。今无一人谈治道,而孤掌欲鸣；一人倡之,众人从而诋訾之；一时作之,后人从而倾圮之。呜呼!世道终不三代耶?振教铎以化吾侪,得数人焉相引而在事权,庶几或可望乎!
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