| 单词 |
lockout |
| 释义 |
lock·out /ˈlɒkaʊt $ ˈlɑːk-/ noun [countable] STOP WORKING/GO ON STRIKEa situation when a company does not allow workers to go back to work, especially in a factory, until they accept the employers’ conditions 闭厂〔公司在工人接受工作条件前不让其返回工作场所的情况〕 → lock out at lock1Examples from the Corpuslockout• However, when the unions proved reluctant to make concessions, the employers would have to contemplate the possibility of a lockout.• Seven of the previous eight labour-contract renegotiations have involved either a players' strike or a lockout.• Employers brought maximum pressure to bear on workers in order to restore order: recalcitrant strikers faced lockouts.• Others specialised in local events, such as strikes, lockouts or disasters.• But the lockout, and the ensuing negotiations, produced a fait accompli that could not be undone.• Miller still thinks the lockout is what set him back.• The lockout was lifted months ago, and still the season started late.lock·out nounChineseSyllable situation Corpus a when not a to allow go workers does company |
| 随便看 |
- call signs
- call somebody collect
- call somebody names
- call somebody off
- call (somebody's) attention to
- call somebody's attention to
- call somebody's bluff
- call somebody/something to order
- call somebody/something ↔ off
- call somebody to account
- call somebody to order
- call something forth
- call (something) into question
- call something into question
- call something off
- call something to mind
- call something to order
- call something ↔ forth
- call sth forth
- call sth into question
- call sth off
- call sth to mind
- call sth to order
- call the shots
- call the shots/tune
- 圣贤之量空阔,事到胸中如一叶之泛沧海。
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- 圣贤只在与人同欲恶,“己欲立而立人,己欲达而达人”,“我不欲人之加诸我也,吾亦欲无加诸人”,便是圣人。能近取譬,施诸己而不愿,亦勿施于人,便是贤者。专所欲于己,施所恶于人,便是小人。学者用情,只在此二字上体认,最为吃紧,充得尽时,六合都是一个,有甚人己。
- 圣贤处天下事,委曲纡徐,不轻徇一己之情,以违天下之欲,以破天下之防。是故道有不当直,事有不必果者,此类是也。譬之行道然,循曲从远,顺其成迹,而不敢以欲速适己之便者,势不可也。若必欲简捷直遂,则两京程途,正以绳墨,破城除邑,塞河夷山,终有数百里之近矣,而人情事势不可也。是以处事要逊以出之,而学者接物怕径情直行。
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- 圣贤把持得“义”字最干净,无分毫“利”字干扰。众人才有义举,便不免有个“利”字来扰乱,“利”字不得,便做“义”字不成。
- 圣贤用刚只够济那一件事便了,用明只够得那件情便了,分外不剩分毫。所以做事无痕迹,甚浑厚,事既有成而亦无议。
- 圣达节,次守节,下失节
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- 圣门后世亦有炎凉
- 圣门学问心诀,只是不做贼就好。或问之,曰:做贼是个自欺心、自利心,学者于此二心一毫摆脱不尽,与做贼何异?
- 圣门工夫有两途:“克己复礼”,是领恶以全好也,四夷靖则中国安。“先立乎其大者”,是正己而物正也,内顺治则外威严。
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