| 单词 |
keystroke |
| 释义 |
Related topics: Computers, Technologykey·stroke /ˈkiːstrəʊk $ -stroʊk/ noun [countable] TDTthe action of pressing a key on a computer or other machine 〔对计算机或其他机器的〕按键，击键Examples from the Corpuskeystroke• There are nearly a dozen keystrokes which operate toggles.• Boilerplate text can be inserted into a document with a few keystrokes.• Movement of the cursor is controlled by several nominated keystrokes and the program itself is menu-driven.• A macro is a special command that activates a series of keystrokes automatically.• Cancelling toggle keys Repeat the keystroke.• The keystroke in the Command Area which selects the text editing window is Esc for Escape.• That will cost you 10 minutes and umpteen keystrokes and mouse clicks.• You define the macro by deciding which keystrokes are activated and which keys are used to give the command.key·stroke nounChineseSyllable of the pressing action key Corpus a a on |
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- the mantle of something
- the mantle of sth
- the man who broke the bank at Monte Carlo
- the man with no name
- the-man-with-no-name
- the man/woman in the street
- the many
- the march hare
- the-march-hare
- the marching season
- the-marching-season
- the marchioness
- the-marchioness
- themarchioness
- the march of
- the march of dimes
- the-march-of-dimes
- the march of history
- the march of progress
- the march of time
- the march of time/history/progress etc
- the Mariana Trench
- the marie celeste
- the-marie-celeste
- the Marine Corps
- 古之明君,错法而民无邪,举事而材自练,赏行而兵强
- 古之杀人也,怒；今之杀人也,笑
- 古之欲明明德于天下者,先治其国；欲治其国,先齐其家；欲齐其家,先修其身；欲修其身,尊师敬长。|什么意思|大意|注释|出处|译文
- 古之欲明明德于天下者,先治其国；欲治其国者,先齐其家；欲齐其家者,先修其身。|什么意思|大意|注释|出处|译文
- 古之欲明明德于天下者,先治其国；欲治其国者,先齐其家；欲齐其家者,先修其身；欲修其身者,先正其心；欲正其心者,先诚其意；欲诚其意者,先致其知。致知在格物。|什么意思|大意|注释|出处|译文
- 古之欲明明德于天下者,先治其国；欲治其国者,先齐其家；欲齐其家者,先修其身；欲修其身者,先正其心；欲正其心者,先诚其意；欲诚其意者,先致其知；致知在格物
- 古之治民者,劝赏而畏刑,恤民不倦。|什么意思|大意|注释|出处|译文
- 古之王者,建国君民,教学为先。|什么意思|大意|注释|出处|译文
- 古之王者,建国君民,教学为先。|什么意思|大意|注释|出处|译文
- 古之王者,盖以一人治天下,不以天下奉一人也；古之仕者,盖以官行其义,不以利冒其官也
- 古之真人,不知说生,不知恶死
- 古之立大事者,不惟有超世之才,亦必有坚韧不拔之志
- 古之置吏也,将以逐盗；今之置吏也,将以为盗
- 古之良工不劳其知巧以为玩好
- 古之论贤不肖者,不曰幽明则曰枉直,则知光明洞达者为贤,隐伏深险者为不肖。真率爽快者为贤,斡旋转折者为不肖。故贤者如白日青天,一见即知其心事。不肖者如深谷晦夜,穷年莫测其浅深。贤者如疾矢急弦,更无一些回护。枉者如曲钩盘绳,不知多少机关。故虞廷曰“黜陟幽明”,孔子曰“举直错枉”。观人者之用明,舍是无所取矣。
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